Zenock was a prophet who lived after the days of Abraham and before the exodus of Lehi from Jerusalem, placing his ministry somewhere in the 1st millennium BC. His lineage traced back to Joseph, making him part of the wider family of Israelite tribes (3 Nephi 10:16). Zenock’s prophecies and teachings were highly significant as they centered on the life and mission of the coming Messiah, the Son of God.
In several instances, the teachings of Zenock were referenced by Book of Mormon figures. Nephi, son of Lehi, cites Zenock’s prophecy regarding the Savior’s crucifixion as part of his own teachings about the Redeemer’s mortal ministry and sacrifice (1 Nephi 19:10). Alma, speaking to the Zoramites, invoked Zenock’s witness concerning the righteous anger of the Lord towards those people who fail to comprehend the mercy offered through the Son of God (Alma 33:15-17).
Zenock was recognized for his bold testimony of these spiritual truths, which ultimately led to his death. He died a martyr, stoned by those who refused to accept his prophecies concerning Christ (Alma 33:17). The courage and sacrifice of Zenock exemplified the lives of many prophets who suffered for the sake of truth and righteousness.
The writings of Zenock were preserved in the brass plates, a record that Lehi’s family brought with them from Jerusalem to the Promised Land. This allowed his profound testimonies regarding Christ to become an integral part of Nephite religious teachings and culture. His prophecies regarding the crucifixion and the subsequent great destruction at the time of the Savior’s death were meant as both a warning and a testament (3 Nephi 10:14-16). These preserved records provide added witness to modern readers of the Book of Mormon about the divine mission of Jesus Christ, confirming the prophetic voices from the Old World in unity with those from the Promised Land.