Heilige Ordnung Gottes

Priesterliche Regierung in der Gesellschaft der Nephiten

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Heilige Ordnung Gottes

The Holy Order of God, as described in the Book of Mormon, represents a sacred ecclesiastical structure ordained by God for the governance and administration of spiritual matters among His people. This holy order is outlined through various individuals and their associated callings and ordinations. One notable individual, Jacob, was called of God and ordained after the manner of this holy order, having been consecrated by his brother, Nephi (2 Nephi 6:2). This establishes the holy order as an authorized succession, often passed through familial or revelatory channels.

Alma the Younger often discussed the holy order, detailing that God ordained priests after His holy order to teach His commandments to the people (Alma 13:1). This priesthood was considered high and sacred, leading to righteousness due to the faith, repentance, and righteousness of those who were ordained (Alma 13:10). Such sanctified individuals, whose garments were washed white through the blood of the Lamb, were called and sanctified after this holy order (Alma 13:11), signifying a purification and dedication to God’s service.

A preeminent figure associated with the holy order is Melchizedek, who received the high priesthood according to the holy order of God, establishing peace and being designated as the prince of peace (Alma 13:18). The holy order mandated those called to teach the word of God (Alma 43:2) and contributed greatly to the prosperity and peace of the church when adhered to (Alma 49:30). The call to walk after the holy order of God is an exhortation to live blamelessly and follow God’s commandments (Alma 7:22), an appeal resonating through time as seen in the calling of ancient people by faith (Ether 12:10). The holy order of God thus reflects an enduring and divine pattern of governance, with priesthood authority and sacred teachings at its core, aimed at guiding the children of God on the path of righteousness and salvation.

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